The Mandukya Upanishad : presented the quintessence of the acme of thought and experience reached in ancient times, – the Upanishads. 4-1.4.
22/09/2018 Section 1: The Pranava or Omkara :-4. Now, we come from what we call Isvara-Srishti to Jiva-Srishti. Isvara-Srishti is the form corresponding to a name, as it is by its own right. Jiva-Srishti is the psychological connection that you have established between yourself and the corresponding form of a particular name. You are affected because of the Jiva-Srishti, and your understanding of the form corresponding to a name signifies merely Jiva-Srishti. We are now concerned not merely with Isvara-Srishti, but also Jiva-Srishti; perhaps with the latter we are more concerned than with the former because what binds us or liberates us is the nature of Jiva-Srishti, not so much the nature of Isvara-Srishti. Things as they are do not concern us very much. But things as they are to us mean very, much to us, and this meaning it is that binds us to what we call Samsara (earthly existence). Every name has a corresponding form, and the form is a content of Isvara-Srishti; the cre