Mandukya Upanishad : ( 04/03/2013. )

30/10/2018 The Mandukya Upanishad - 4-1.6 Section 1: The Pranava or Omkara :-6. The Manusmriti, the Mahabharata, the Puranas and the Upanishads describe the nature, the constitution, the structure and the glory of Om. With Om, Brahma created this cosmos, and from Om constituted of the three isolated letters A, U, M, the Vyahritis came forth : - Bhuh, Bhuvah, Svah. From these three Vyahritis, the three Padas of the Gayatri-Mantra emanated. From the three Padas of the Gayatri-Mantra, the meaning of the three sections of the Purusha-Sukta emerged, and from the meaning of the Purusha-Sukta, the meaning of the entire Vedas emanated, and from this vast meaning of the Vedas, Brahma created this cosmos, say the scriptures. So important is Om, not a chant uttered by Brahma, but a vibration that rose from the Supreme Being in the initial stage of creation – a comprehensive vibration. And when we chant Om, we also try to create within ourselves a sympathetic vibration, a vibration

12/10/2018 Section 1: The Pranava or Omkara :-5. This Upanishad, the Mandukya, suggests a very simple method for the establishment of Jiva in Isvara, to transfer the relation of the personality to the non-relation of Isvara and to achieve this by a direct method of invoking the presence of Isvara, or Brahman, into our being, summoning Isvara into our consciousness. Give Isvara a place in your heart. Instead of thinking of an object corresponding to a particular name, think of Isvara who is designated by a comprehensive Name. All the names of the world like mountain, river, etc. are particular names corresponding to particular forms. But Isvara is not a particular form; He is a Universal Form, and therefore you cannot call Him or summon Him by a particular name. You have to call Him by a Universal Name, because He is Universal Form. No particularised language can describe Isvara, because Isvara is not a particularised object. He is not a man or a woman or a human being; He