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The Mandukya Upanishads - 5.2. Swami Krishnananda.

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-------------------------------------------- Sunday, October 25, 2020. 09:17. AM. Section - 5.Consciousness and Sleep - 2. --------------------------------------------- The third foot of the Atman, the third phase of its analysis, is deep sleep, where all perceptions and cognitions converge into a single mode of the mind – Ekibhutah. It becomes a mass of consciousness, which is not projected outside; – Prajnana-ghanah. There is no modification of the mind, and so there is no external consciousness. We are not aware of the world outside in the state of sleep because of the absence of Vrittis, or psychoses, of the mind. Only when the mind becomes extrovert can it have consciousness of the outer world, whether in dream or in waking. But, there is no agitation of the mind, of that nature, in sleep. It is as if there is a homogeneous mass of all perceptions, where all the Samskaras, Vasanas, commingle into a single mode, or condition, instead of there being many cognitive psychoses. Anandam

The Mandukya Upanishads - 5.1. Swami Krishnananda.

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  -------------------------------------------- Friday, October 16, 2020.09 : 57. AM. Section - 5.Consciousness and Sleep - 1. --------------------------------------------- 1. The waking world and the dream world, from the point of view of the Jiva, are two aspects of the function of the mind. The mind projects itself in perception, both in waking and dream. The mind is active, and it gets tired of activity. It ceases from activity when it is too much fatigued. The complete cessation of the activity of the mind, due to exhaustion, is sleep, known as Sushupti. 2. That is called Sushupti, or deep sleep, where – na kancana kamam kamayate – one desires nothing, because the mind has withdrawn itself from both the physical and subtle objects. Na kancana svapnam pasyati: It does not dream also, because even psychic activity has ceased. Tat sushuptam: This is complete absorption of the mind into itself. But this absorption is of an unconscious nature. 3. The mind, while it appears to be a littl

The Mandukya Upanishads - 4.7. Swami Krishnananda.

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  -------------------------------------------- Friday, October 09, 2020.06:15. PM. Section 4: The Mystery of Dream and Sleep-7. --------------------------------------------- 1. Every human being has a complex; not merely one complex but several ones. Frustrated feelings become complexes, later on. In the beginning, you have a desire, and all desires cannot be fulfilled because of there being what the psychoanalysts call the 'reality' principle. There is the reality of society, the reality of the world outside, which opposes your desires. The society has a law of its own, which will not allow the expression of all individual desires. So, the individuals suppress the desires within by repressive activity. Repression and suppression are the mechanisms used by the mind to appear harmonious with the reality of society outside by putting on an appearance that is not real. When you suppress a desire, you become an artificial person. You are not what you are. And when you go on doing t