Mandukya Upanishad : ( 04/03/2013. )

------------------------------------------------ Monday, December 028, 2020. 11:51. AM. Section 7: The Transcendent Presence-1. ------------------------------------ We have made an analysis of the three relativistic phases of the Atman, both in its individual and cosmic aspects. But, Reality, as such, is neither individual nor cosmic. To say that it is cosmic is also to limit it to a certain extent, to bring it to the level of what we call creation. The Supreme Brahman, the Absolute, is not a cause, and not also an effect. It has no effects, and, therefore, it is no cause. We cannot call The Supreme Being as even a cause of things, especially when we consider that everything is identical with It. The Mandukya Upanishad describes not merely the gross, subtle and causal conditions of the manifested consciousness, but also Consciousness, as such. There is something called Reality in itself, independent of relation. Even Isvaratva is a description by means of a relation to the universe. We

   ---------------------------------- Wednesday, December 025, 2020. 12:03. PM. Section 6: The God of the Universe-2. ------------------------------------ Esha yonih sarvasya prabhavapyayau: He is the womb of all things. All things come from Him as the tree comes from a seed. The tree may be vast in its extent in space; yet, it is all hidden in its potentiality in the seed. The future structure or the shape and the nature of the tree is already determined by the content of the seed. It is not that some new thing comes up when there is germination of the seed. Whatever was in the seed, that alone comes out in the form of an effect, namely, the plant, and the tree. The universe is Self-determined in the sense that it is already contained and fully present in the Being of the Causal State, Isvara. Thus, in a cosmic sense, we may say that everything is determined for ever. No change can be brought about in the cosmos by effort of any kind, because all the efforts are the activities of the