Mandukya Upanishad : ( 04/03/2013. )

========================================================================= ======================================================================== Tuesday, July 26, 2022. 19:45. POST-4. ======================================================================== Through nineteen mouths we experience objects of the world in this waking condition. We can conceive for our own intellectual satisfaction that the universe operates also in this manner, and God-consciousness, imagined to be operating through this waking condition everywhere, is an expanded form of our individualised consciousness. While we in our waking state know only certain things, God as the universal consciousness knows all things at the same time. This is briefly a description of consciousness involved in the waking state; a total physical perception in which the consciousness is involved is the objective world of waking state of consciousness. In the dream state something else happens. The actual physical world which is see

 ================================================================ ================================================================ Friday, July 08, 2022. 08:00 POST-3. ================================================================ There are four functions of the psychic organ. The internal psyche, which is generally called manas—or mind, in ordinary language—has four functions. In Sanskrit these four functions are designated as manas, buddhi, ahamkara and chitta. Manas is ordinary, indeterminate thinking—just being aware that something is there. That is the work of the mind; that is manas. Buddhi determines, decides and logically comes to the conclusion that something is such and such a thing. That is another aspect of the operation of the psyche —buddhi, or intellect. The third form of the mind is ego, ahamkara, affirmation, assertion. “I know that there is some object in front of me and I also know that I know. I know that I am existing as this so-and-so.” This kind of affirmation