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Meditation According to the Upanishads-3.Swami Krishnananda.

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 ========================================================================= ========================================================================= Sunday, November 27, 2022. 07:00. (Spoken on January 14th, 1973) Post-3. ========================================================================= The Mandukya Upanishad is an analysis of the states of consciousness, as the Vedantic meditation of the Upanishads is mainly a meditation on Consciousness. Consciousness is the Supreme Being, prajñānam brahma; therefore, a study of Consciousness is imperative for meditation on Consciousness. The bound soul is a state of consciousness, the liberated soul is also a state of consciousness, and meditation is a condition of consciousness. The whole of the Upanishadic teaching is, therefore, a huge essay on consciousness. Thus, entering into a study of the states of consciousness, the Mandukya Upanishad gives us a beautiful exposition of at least three of the strata of consciousness, which we generall

Meditation According to the Upanishads-2.Swami Krishnananda.

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 ======================================================================== ======================================================================== Wednesday, November 09, 2022. 08:00. (Spoken on January 14th, 1973) Post-2. ======================================================================== The objective analysis given to us in the Aitareya Upanishad tells us that the individual seeking freedom and salvation has come out from the Supreme Being itself; therefore, its blessedness, its final destiny, lies in the realisation of its original identity with the Supreme Being. The Atman is Consciousness, Brahman is Consciousness. Prajñā pratiṣṭhā prajñānam brahma (A.U. 3.1.3) says the Upanishad. This prajnana is also the essence of the individual soul. By the saman adhikarana method, or the bhauda saman adhikarana, as they call it, the recognition of a common substratum being there between two entities establishes the existence of a common factor between them. The objective side as the cre