Mandukya Upanishad : ( 04/03/2013. )

01/09/2018 Section 1: The Pranava or Omkara :-3. The Supreme Absolute is the Rupa (Form) of Om which is the Nama (Name). As everything in the world is designated by a name, we designate Isvara, God, also, by a name. As we summon into our consciousness a form by calling out its name, remembering its name, so also we summon into our consciousness the Being or the Form of Isvara, God, by summoning His Name. And just as the name of a particular object is connected with that object by a description of the character of that object, Om also, as the Name of Isvara, describes Isvara, and by this unique description of it, it enables us to contemplate the form of Isvara. A mountain is a name, a river is a name, fire is a name, man is a name, woman is a name, Rama is a name, Krishna is a name; and so on, we have many names – Nama. These names correspond to particular forms which they connote and also denote. When you utter a name, the form corresponding to that name comes to your mind aut

06/08/2018 Section 1: The Pranava or Omkara :-2. Om ityetadaksharam idam sarvam, tasyopavyakhyanam bhutam bhavat bhavishyaditi sarvam omkara eva. The Imperishable is OM, and it is 'all this'. Everything else, whatever be of the past, present or future, is like an exposition, explanation or commentary on the meaning of this great Truth – the Imperishable Om. Sarvam Omkara eva: Everything is Om, indeed. This is how the Upanishad begins. Om itiyetadaksharam idam sarvam: All this, whatever is visible, whatever is cognizable, whatever can come within the purview of sense-perception, inference or verbal testimony, whatever can be comprehended under the single term, creation – all this is Om. We have been reciting 'Om' many a time, and it is a custom with most of us to greet one another with Om, to recite anything with Om and start Japa of any Mantra with the chanting of Om. The implication is that Om comprehends all things and it makes also a very auspicious beginn